Of course, the connection of breath to questions of platform urbanism is indirect. I’ve argued elsewhere that the object of platform urbanism is the urbanisation of the body. What I mean by this is really only an extension of a logic that cohered in the nineteenth century and generalised spatial technologies and techniques to organise bodies in space – a logic that is, in part, the product of a larger, contemporaneous reconceptualisation of the human body that coincided with a new understanding of space from within the emerging centres of global power. The name of this political technology is urbanisation (or urbanisación, as it was first articulated).[1] What platform urbanism technologies offer is a kind of improvement of this, providing a host of far more intimate, invisible means by which to constantly access the body as an expansive site of extraction – a vessel which immediately converts its physical, psychic, biological and environmental relations to space and time into capital – and to entangle it as a subject of coercion and control.